The Fool and the Prince

Once upon a time, in a land not so far away, there lived a fisherman’s son. He was not favored by the girls of the village, for he was neither smart nor good looking. He was such a fool; in fact, that the village folk got much pleasure at his expense, for he in his foolishness had given them many a humorous anecdote. Many of them would reflect that the boy had once, not very long ago, caused a great uproar of laughter when a royal procession had passed through the village. The boy had invited the crown princess to take lunch with him! Not only had the village folk broken out in laughter (many of them injuring themselves by laughing too hard), but the boy had been compelled to flee for his life when two of the royal guards tried to arrest him for his impertinent mouth. Lucky for the foolish boy, he leaped into the harbor before the guards could grab him, and he hid beneath the dock until the guards were ordered to proceed.

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Swimming Lesson

Can’t leave this one alone …

I never knew that I’d been blind;
And then I met your eyes.
There was nothing in the world,
And then his hand
Fell on her shoulder.
The neighbors said
He’d been a strong swimmer
And he fell into your eyes.

I never knew

I never knew that I’d been blind;
Then I saw your eyes.
There was nothing
In the world,
And then his hand
Fell on her shoulder.
The neighbors said
He’d always been a strong swimmer
The day he fell into your eyes.

The Lost Prophet of the Millennium

Remember the old Y2K scare? We generally look back at that anxious time as an anticlimax, understanding that nothing much happened at the turn of the millennium. I remember how the Bahá’ís expected world peace to flower by the end of the 20th Century. Since then, many Bahá’ís have sought out alternative interpretations of their failed peace prophecy.

Mustaghath

Mustaghath, shortly before his occultation

I say “failed,” but I know something that most Bahá’ís don’t. Truth be told, at the close of the year 2001, on the very last day that fell within the Y2K window, a young prophet discovered his calling. Evidence of this portentous moment can be found with the help of the tool known to nostalgic Web surfers as the WayBack Machine:

Dec 02, 2001

This page doesn’t provide any actual information on the youthful prophet, but information would soon be forthcoming:

The hour is approaching when the most great convulsion will have appeared. I swear by Him Who is the Truth! It shall cause separation to afflict everyone, even those who circle around Me….

—Baha’ullah (Mar 29, 2002)

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Sacraments

I am serious about my religion.
I don’t take its sacraments lightly.
They may cause you discomfort:
A long walk, a trusted companion, an open fire.
I cannot imagine a relic, a book, or a doctrine more sacred.
Perhaps you doubt them.
Perhaps I doubt yours.

A walk through a wood
A walk through a world
A friend
“Man’s best friend”
A crackling campfire
“The most tolerable third party”
A sworn companion
The Logos fire
Henry David Thoreau
A boiling star

Unitarian Baha’is?

Who are these “Unitarian Bahá’í” we’ve been hearing about?

If a theological unitarianism is meant, why use the term “Unitarian Bahá’í” at all? Have you ever met an avowed trinitarian Bahá’í?

bp is for Blessed Perfection

The mystical 18-pointed star ("bp" is for "Blessed Perfection")

If we are to take the term seriously, we ought to seek to understand its meaning in context. The term has come to be associated with the Behaists, an early 20th Century Bahá’í splinter group whose distinguishing doctrine was a rejection of the divinity, i.e. infallibility, of `Abdu’l-Bahá’, the leader of the Bahá’í religion at the time. The point, then, of using the term “unitarian” in this context, is to indicate a rejection of the divinity (infallibility) of any man. This makes sense, for the deification of any man is tantamount to polytheism.

The problem I’ve always had with the Behaists calling themselves Unitarians is that they never had a problem deifying Bahá’u’lláh himself.

Frankly, I happen to believe that most Bahá’ís are trinitarians, because their theology of Manifestation owes much to Christian theology. This is also true of those who call themselves “Unitarian Bahá’ís.”

The home page for the Unitarian Baha’i discussion group states:

The Unitarian Bahai faith is a movement of Bahaism that teaches that none of the successors of the prophet Baha’u’llah are infallible …

A true unitarian would not deify any man. A unitarian Bahá’í would be a Bahá’í who lives as a Bahá’í without any belief in the infallibility of Bahá’u’lláh.

I personally believe that a Bahá’í can be a unitarian. It’s not as if I don’t know of any true unitarians among the Bahá’ís, but I hesitate to single them out for fear of what might be done to them.

Future Bahá’í Essays

Following are some of the topics and materials that were covered in the FBI (Forum for Bahá’í Investigations) site which we might cover here in the future.

Fear

Dissent

The Nature of Religion

This is progress?

Science and Religion: entangled beyond recognition

The Creed

Prophecies

  • Century of Peace
  • The Curse of Bahá’u’lláh: A critique of Shoghi Effendi’s history of Bahá’u’lláh’s temporal reign.

Compilations

Your Tax Dollars at Work

The latest target of BIGS Legal

The latest target of BIGS Legal

I recently decided that I didn’t really want to say any more about the Rocky Mountain Bahá’ís, that is, the O’Bahá’ís (Orthodox Bahá’ís) of New Mexico and the BUPCees (Bahá’ís Under the Provisions of the Covenant) of Montana. It’s obvious that they’re irrelevant and seeing as I have taken the position that the Guardianship was a bad idea to begin with, I don’t really see the point of promoting their desperate causes.

Guardianship? For those not in the know, a Guardian is a sort of Bahá’í Imam or Ayatollah.

Anyhow, The BUPCees are just too kooky and fragmented, and the O’Bahá’ís—they’re just boring. What have they done for me lately?

But then I was reminded that these two pathetic minorities have recently been getting bullied in court by the dominant Bahá’í organization, henceforth referred to as the BIGS™ Corporation, or BIGS™ Inc.

Word on the street has it that the BIGS™ (Bahá’ís In Good Standing) have been diverting construction funds into litigation against those minuscule mountain communities, so I couldn’t help but take notice. And what are they suing the O’Bahá’ís and BUPCees for? Exclusive rights to Bahá’í terms such as “Bahá’í,” “UHJ,” and “The Greatest Name.”

“The Greatest Name”—now who wouldn’t want to corner that?

“The mainstream Baha’is have responded with a lawsuit that tries to bar the orthodox from calling themselves Baha’i and sharing the “The Greatest Name,” a sacred and trademarked symbol. Baha’is believe they are not only safeguarding their identity. They are defending the truth with a capital T.

“The Orthodox say that is not a matter for the courts to decide.”

—Chicago Tribune, May 18, 2009

At present, BIGS™ Inc is losing. They lost to the BUPCees in 2005 and then lost to the O’Bahá’ís in 2008. The latter case is being appealed. Stay tuned. The Chicago Tribune is on the case.

“… the Court finds that the alleged contemnors are not in contempt …”

Futurebus

How minority Bahá'í attorneys of the future will get to court.

I wonder how well paid the BIGS™ Inc legal team is. I wonder whether the BIGS™ Inc lawyers are themselves BIGS™ members. Then again, who cares?—I just hope they’re well paid. But I digress.

As for the mountaineers, can they even afford attorneys? I’m surprised that they can even afford airline tickets to Chicago. Then again, maybe they left the driving to Greyhound. Speaking of Greyhound, check this ride—but I digress further.

Our Daily Bread: The Most Great Sin

One thing that I still like about the Bahá’í Faith is its severe prohibition against backbiting:

“The worst human quality and the most great sin is backbiting, more especially when it emanates from the tongues of the believers of God. If some means were devised so that the doors of backbiting could be shut eternally, and each one of the believers of God unsealed his lips in praise of others, then the teachings of His Holiness Bahá’u’lláh would be spread, the hearts illumined, the spirits glorified, and the human world would attain to everlasting felicity. ”

—`Abdu’l-Bahá’, Bahá’u’lláh and the New Era

“backbiting quencheth the light of the heart, and extinguisheth the life of the soul.”

—Bahá’u’lláh, the Book of Certitude

“Ye have been forbidden to commit murder or adultery, or to engage in backbiting or calumny; …”

—Bahá’u’lláh, the Most Holy Book

Funny thing, then, that—to my knowledge—a Bahá’í can lose his administrative rights for being openly gay, or worse—for drinking beer, but I have never heard of a Bahá’í losing his administrative rights for backbiting.

Oh, and I could not help but notice that these same men who preached so clearly and firmly against backbiting happened to have made so many hateful and defamatory statements against their foes.

Our Daily Bread: Non-Bahá’í Covenant-Breakers

In the following passage, Shoghi Effendi—or rather his secretary—explains the harsh treatment awaits the Bahá’í who attacks Bahá’u’lláh:

“When a person declares his acceptance of Bahá’u’lláh as a Manifestation of God he becomes a party to the Covenant and accepts the totality of His Revelation. If he then turns around and attacks Bahá’u’lláh … he violates the Covenant. If this happens every effort is made to help that person to see the illogicality and error of his actions, but if he persists he must, in accordance with the instructions of Bahá’u’lláh Himself, be shunned as a Covenant-breaker.”

—from a letter dated March 30, 1957 on behalf of Shoghi Effendi, “Messages to Canada,” pg. 64

This passage indicates that a Bahá’í, having declared his or her belief in Bahá’u’lláh as a consenting adult at—say—age 15, has no right to turn around and criticize Bahá’u’lláh. Such a Bahá’í—or Ex-Bahá’í—is to be regarded as “Covenant-breaker,” and—as if that weren’t heinous enough—an illogical.

Apparently it’s illogical to criticize someone that you once worshiped as a child.

Though apostasy is not a capital offense in the Bahá’í Faith, it was no small crime in the eyes of Shoghi Effendi.

“People who have withdrawn from the Cause because they no longer feel that they can support its Teachings and Institutions sincerely, are not Covenant-breakers—they are non-Bahá’ís and should just be treated as such. Only those who ally themselves actively with known enemies of the Faith who are Covenant-breakers, and who attack the Faith in the same spirit as these people, can be considered, themselves, to be Covenant-breakers.”

—from a letter dated March 30, 1957 on behalf of Shoghi Effendi, “Messages to Canada,” p. 64

Hence belief in Bahá’u’lláh is not a prerequisite for Covenant-breaker status. The only prerequisite is that one is or once was a believer. The key point is keep your mouth shut. You can’t be blamed for ceasing to believe, but to openly criticize the Bahá’í Faith—having once believed—is the most reprobate of offenses.

The following is a specific reference to a Bahá’í who turned against the Bahá’í Faith in its entirety. Abdu’l-Husayn Ayati had been an eminent Bahá’í historian. `Abdu’l-Bahá’ had named him “Avarih,” and Shoghi Effendi declared him a Covenant-breaker for his criticisms of the Bahá’í Faith:

“Avarih … will be condemned by posterity as being the most shameless, vicious, relentless apostate in the annals of the Faith, who, through ceaseless vitriolic attacks in recorded voluminous writings and close alliance with its traditional enemies, assiduously schemed to blacken its name and subvert the foundations of its institutions.”

—Shoghi Effendi, Messages To The Bahá’í World: 1950-1957, pages 53-54

Shoghi Effendi often spoke of apostasy of as though it is an evil in and of
itself. Let’s close with several examples:

“Some have apostatized from its principles, and betrayed ignominiously its cause.”

—World Order of Bahá’u’lláh, page 195

“The volumes which a shameless apostate composed and disseminated, during that same period in Persia, in his brazen efforts not only to disrupt that Order but to undermine the very Faith which had conceived it,…”

—God Passes By, page 327.

Apostates, rebels, betrayers, heretics, had exerted their utmost endeavors, privily or openly, to sap the loyalty of the followers of that Faith, to split their ranks or assault their institutions.”

—God Passes By, page 408.