Thoughts on Ruhi

I am suddenly curious about Ruhi, a Bahá’í indoctrination program, because I have heard so many awful remarks about it. I’ve been told to try it for myself, but I don’t think that’s likely to happen, given that I am a rather outspoken apostate, and frankly, it’s really not designed for the likes of me.

This page is intended to be a slate for me to work out my thoughts on Ruhi upon.

My source is the Ruhi Resources site, which outlines the seven Ruhi books and the units within them.

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Bahá’í Sects

Unity in Diversity

A central principle of the Bahá’í Faith is Unity in Diversity. In practice, however, this progressive goal has been usurped in the Bahá’í community by its evil twin Unity in Conformity. We at the FBI stand for diversity, which means we encourage Bahá’ís to believe all sorts of crazy stuff, all under the same banner of One perplexed God.

Bahá’í Sects Recognized by the FBI

Quakers — The unresolved issues of the Bahá’í Faith will be resolved by a horrible disaster which will kill a large portion of the human race by causing their limbs to quake. Then and only then will everyone want to be a Bahá’í.

Abstentionists — World Peace can only be achieved through complete and universal abstention from political activity.

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One Guy’s Macrocosm

I just had the pleasure of reading the first volume of Guy Murchie’s Music of the Spheres, titled The Macrocosm, and I can see that a lot has been learned about Earth, the Moon, and planets since I was born. Take this sectional illustration of Earth’s crust for example:

A rather outdated cross section of California

A rather outdated cross section of California

Note the complete absence of tectonic plates. Note that the Sierra Nevada is represented as a folded range, which it’s not. Furthermore, today we don’t think there’s a basalt layer beneath North America, and in fact, we don’t think there’s any root at all beneath the southern Sierra. That last bit has been discovered rather recently.

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Guy Murchie’s Unpublished Opus

Guy Murchie’s final book, The Soul School: Confessions of a Passenger on Planet Earth, which he called his autobiography, reads more like a diary or a journal, with as much frankness and honesty as any diary, and almost as lacking in compositional flow. Given this impression, I don’t intend to read all 657 pages of it, but I have picked up a theme or two that I’d like to share.

The book was published in 1995, but it only covers Murchie’s life up to an 1989 epilogue, at which time he was about 82 years old. He went on to live another eight years.

One interesting thing I learned from The Soul School is that Murchie had been working on a short history of the Bahá’í Faith for general audiences — which he titled The Veil of Glory — on and off for 25 years, not long after completing his Music of the Spheres. He began by visiting Bahá’í historic sites throughout the Middle East in 1964, turned his efforts toward his next book, The Seven Mysteries of Life, and finally completed the manuscript of the history in May 1985, but was unable to find a non-Bahá’í publisher. The major Bahá’í publishers were all interested, but the book was rejected at least twice by the Universal House of Justice, who feared that Murchie’s book, which was not fully sourced, would “muddy the waters of Bahá’í history.” He continued to make efforts to “adapt [his] Bahá’í history to the Universal House’s specifications” through the late 1980s. The last we hear of such efforts was in the fall of 1988, in the closing paragraph of the final chapter, Impotence and Cancer, 1987–1988.

Large and revealing as Murchie’s self-styled autobiography is, it is not a proper autobiography, for the compositional reasons I have already stated. With this in mind, his Bahá’í history appears to have been the major project of his late career as a writer. It seems a shame that the book will probably never be published.

The Soul School includes several revealing passages pertaining to Murchie’s personal religion. Several years after the publication of The Seven Mysteries of Life, he was questioned about his beliefs by Gloria Faizi, a Bahá’í author and the wife of a Bahá’í leader:

Gloria brought up the question of God in relation to my Seven Mysteries, which she had read, and asked if my concept of God was pantheistic or plural in any sense? I guess my discussion of the degrees of Divinity and the relativity of it prompted her question. I told her that I thought the matter of singularity or plurality was only a semantic issue if God is, and as the Baha’is say, an “unknowable essence.” (1979)

Murchie also discusses his personal religion in a chapter regarding his Bahá’í activities in Alaska:

I had been a Baha’i for forty-three years. The organizational aspects had never greatly attracted me, but the warm philosophy did, … (1981)

Later in the same chapter, he relates:

A Baha’i … wanted to correspond about philosophy, particularly about the Baha’i doctrine of infallibility. I said I thought there was a relativity to it, …

And from his time in England, during World War II:

Remembering one day that I was a member of the worldwide Baha’i Faith, I looked it up in the telephone directory and went to the address given, only to find that it was merely a booth containing literature but with no one attending. I filled out a form, mailed it and got no response. However my life was full and there was the war, which the Baha’is seemed not to believe in, so I put off thinking about religion and considered instead the more promising matter of replenishing my own uncertain supply of girl friends in England. (1940)

Why Do You Reject Your Lord?

One of the songs I remember best from my Bahá’í youth I may have heard only once or twice, and that, only in part:

World, world, world, world, why do you reject your Lord?
When will you receive your Savior, Bahá’u’lláh?

The couplet echoed in my head until it was as though I’d heard it a hundred times.

I think I remember it being sung in a three-part harmony, with the slow, plodding tempo of a funeral march. I thought it was quite beautiful then, but over the years it began to seem haunted with the dark, lonesome misery of a cult chant. The idolatry in it is almost palpable.

Here’s the complete lyric, according to an obscure Internet source that I don’t see any point in citing:

World, world, world, world, why do you reject your Lord?
When will you receive your Savior, Bahá’u’lláh?
Peace, peace, peace, peace, this is what we’re waiting for.
Love shall conquer all the hatred, Bahá’u’lláh.
Joy, joy, joy, joy, inside of every man,
If only he would discover Bahá’u’lláh.
World, world, world, world, everything has been fulfilled.
For the Prince of Peace has come – Bahá’u’lláh, Bahá’u’lláh.

The Burning Bush

When God spoke to Moses, God took the form of a burning bush.

The fire is in the bush from the beginning.

The fire is in the bush from the beginning.

Why did an ancient Israelite think that God would take the form of a self-immolating bush?

It might be natural enough to think that fire consumes a bush, but there’s another way to see it—the way that many ancients saw it: the fire is in the bush from the beginning. It’s not really such a crazy idea if one considers that the fire cannot occur without what’s in the bush. Sure, the fire also needs oxygen, but again: the bush exhales oxygen as it generates wood and foliage. It provides the fire with everything it needs. It is, in a real sense, a terrestrial offspring of the sun, waiting to ignite.

With the igneous nature of vegetation in mind, consider the igneous nature of the earth. Volcanoes could not have escaped the awareness of the ancients. With accompanying seismic activity, it must have been easy to conclude that the earth itself has a fiery cauldron at its heart. Gas and oil seeps, when ignited, may have lent some corroboration to this conclusion. Indeed, it is well-known that a fire temple recently made use of the natural gas seeps at Baku, Azerbaijan.

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Our Daily Bread: Baha’i Hair Care

Here are several of my favorite passages from Bahá’u’lláh’s “Most Holy Book.” I think these passages open a window into the future of Bahá’í fashion.

it is not seemly to let the hair pass beyond the limit of the ears. Thus hath it been decreed by Him Who is the Lord of all worlds.

please read this paragraph. I know your eyes want to gaze at the photo below, but please resist that temptation.

I imagine that Bahá’í hippies will not have long hair like the Founding Fathers of the Bahá’í Faith, or rather if they do, they might use those aboriginal-style ear lobe inserts to extend their ears as far as they desire to grow their hair.

The Look of Rock’s Future

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Our Daily Bread: Holy Irrational

Yes, that’s right. In this context, “wholly” and “holy” are interchangeable.

Think that the Bahá’í Faith teaches harmony between science and religion? Think again!

Your sciences shall not profit you in this day, nor your arts, nor your treasures, nor your glory. Cast them all behind your backs, and set your faces towards the Most Sublime Word…

Bahá’u’lláh, Epistle to the Son of the Wolf, pg. 97-98

Perhaps Bahá’u’lláh’s actual meaning is not as it appears. Need an authoritative interpretation? Here. Have three:

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Our Daily Bread: Quid Pro Quo

Hey, a little quid pro quo never hurt nobody. You scratch my back—I’ll scratch yours!

One of the most reliable ways for a Bahá’í to “grow spiritually” is by proselytizing. Bahá’ís call it “teaching.” I remember wondering as a child: what will Bahá’ís do when everyone is a Bahá’í, and there’s nobody left to teach?

O SON OF MAN! Magnify My cause that I may reveal unto thee the mysteries of My greatness and shine upon thee with the light of eternity.

—Bahá’u’lláh, The Arabic Hidden Words

O SON OF BEING! Make mention of Me on My earth, that in My heaven I may remember thee, thus shall Mine eyes and thine be solaced.

—Bahá’u’lláh, The Arabic Hidden Words